A small case located by a doorpost can be useful. It is referred to as a Mezuzah (מְזוּזָה). A process that leads to the stopping of the personality has its origins in this container. The reader rarely makes the distinction between the teeth and the right forefinger when passing a doorway. The application of magic ritual and the carrying of a talismanic article opens a question. How to use them properly? The experience needs to be reviewed. We rather think our live is automatic. There is much more that has to be learned before trying a method. The knowledge needed must be acquired through efforts of the individual. Every tradition requires study. The ability to isolate the higher thoughts from the everyday feelings is the beginning to recognizing who you are. What aspects are your personality and what are impressed by interaction among others. There are exercises that were replaced by ritual. The loss results in a missing staircase. Looking at a book will only result in searching The exercise is needed. The method for one exercise can be found as Shema Yisroel Adonoi Eloheinu Adonoi Echad. This information is referenced as Devarim 6:4. The English version is Hear, O Israel: The Lord our God, the Lord is one. The text is referenced as Deuteronomy 6:4. The knowledge needs to be understood. As the words are presented they can seem very abstract. The Egyptian ritual of raising the dead can explain what the underlying purpose of the exercise is really about. To bind a word to an invisible force cannot occur without the desire of intent. The use of will is only one of the five elements. All components of desire, knowledge, and organization along with the progenitor can make an effective outcome. What stops any progress is the personality. The Lord is one means all the components must unify and be felt by waking conscious. Working with all of your might. The strongest desire requires every fiber of your being to be involved in a ritual. The act of passive efforts lead to small results. Hence by an exercise all is associated with the one life.
When entering the doorway post think but this. Focus on an asymmetric part. The first exercise starts with a conscious thought of your left side, your left leg. Think of your thoughts and feelings as you focus all attention on that specific part. Repeat this process many times until a thought comes. Ask yourself who is doing the observing? The realization that their is other levels that you have access are important. This recognition of others leads to the realization of your true nature. The active thoughts come from the higher thoughts. This is from the crown on the tree of life. By building a shrine on the eastern part of a wall should be linked to digestion. Praise for the creator begins with nourishment. The body cannot work if all parts desire to go there separate ways. The Lord is One is an exercise if all aspect of the mind agrees. Just as using weights to train the body there are exercises that can train the mind. Consider how these exercises are present in manuscripts. Ask how this information can be applied to growth of the mind. Repeat with a different part of the body. Continue by uniting two thoughts, a thought and a hand. Unification is required for the king to assume the throne.
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Not all star charts provide the same information. If the reader has searched in vain for the secret of antimony, then a careful perusal of a work by Frederik de Wit will provide the necessary information sought out by the seekers of truth. This is called the Planisphærium cœleste. Pay particular attention to the three decans of the chimeric member of the zodiac called by the compound name capricorn. This special name refers to Goat and Seed. There is a significance to these words. The lambs referred to as needing care and shepherding have much to do with conscious control with producing the seeds of the body as a result of thought and food. If eating provides what you are then the quality of the building material created is from the level of thinking. Poor thoughts give bad material and produce useless structures. Excellent thoughts give the best materials and produce high quality structures. The meaning of sheep and lambs has a biochemical significance. The text of John 21:15-17 makes alchemical reference to the raising and nurturing of the seeds that the body produces. To really begin to appreciate and understand the meaning of sheep requires the knowing of the stars assigned to heard sheep to the various parts of your physiology. The star called Arcturus has a distinction that its counterpart in your body is involved in clothing corpuscles from the nourishment obtain through the digestive processes taking place in the bowels. Older texts refer to these lambs as the seeds. These body germs contain the reproductive portion of the corpuscle. There are many such seeds and not all of them have been discovered. One example of an on going area of research is the corpuscles found in the thymus and the medulla. They are produced from epithelial reticular cells. Referred to as Hassall's corpuscles. These sheep are involved in the formation of the immune system. The book Inanna, Queen of Heaven and Earth actually contains knowledge of body systems in poem and prose. The lady who ascends into the heavens is a description of the mother who gives birth to these germs. The nuclei of the cells contains different components depending on the cell's function. These are described as sheep with different coats of wool. There are fine sheep, fat sheep, and long-haired sheep. This lady who is responsible for the sheep resides in the heaven known in the head as the third ventricle. The poems and songs in this text relate to the constellations. The lesser sheepfold is the spleen. The star pattern is called ursa minor. This is the lesser bear. An eagle may desire to seize a lamb from the sheepfold. This is from a text called the dream of Dumuzi. With a star map the words begin to make sense. This eagle is the brain stem. The three constellations group together share a connection to the region very close to the spinal chord. The arrow or Sagitta is the cerebrum, The eagle is the brainstem, and the figure pouring water from a stream called Delphinus in the western planisphere is the cerebellum. The figure next to the eagle is missing various maps. This eludes a searcher. The object in question cannot be held by the hand. The manuscript the Triumphal Chariot of Antimony results in confusion when applied to literal thoughts. The spirit that motivates the flesh is the author's attention throughout the work. The drawing of the childlike figure is a heads up to realize our antimony is the essence to develop with the gluten of the eagle. This is why the two are drawn together by the artist. If you hear of friends wanted to mix vinegar and antimony together over slow heat kindly remind them of the contests present in the celestial map. The three tarot keys that represent these three portions of the brain. That means that the use of the pentacles or coins is another way to represent the organs of the body without explicit details. The implications point a way to learn physiology by the abstract notion of symbols relying on a set of 10 pips. The images designed by Pamela Colman Smith provide clues to how each card relates to a specific organ. The two of pentacles wears a large hat. The ships and the waves show how the two hemispheres of the cerebrum are unequal in their use, but not their potential powers. The three of pentacles shows the supporting figure of the spinal chord as a grey pillar. The overall arch shows the curvature of the skull that protects the brain. The city in the background of the four of pentacles is the body systems that are under the control of the cerebellum. A different view of the three tarot keys. This artist representation of the same components. The brainstem is not labelled but contains the part drawn as a doted line. The midbrain and pons are included in the brainstem. This brainstem is called the fallen eagle pierced by the arrow. This information only becomes clear when the purpose of antimony is learned. The eagle must be revived and made to fly. The bird is hungry and obtains its source of corpuscles from the larger sheepfold. This the liver and the hidden meaning behind having a deity named zeus sending a bird to consume prometheus's liver indicates that the bird inside is hungry. The role of alchemy is to rise the missing antimony present in most maps to a visible state. This essence is said to be sunk under the sea. There comes a moment for each of us to make the essence in us grow. The figure in the picture are YOUR mental powers. They are the wanderers throughout the body. Those pulling the chariot are Saturn by the wheel. This mind works by the intestines hence the sickle held in the right hand. The Moon controls the lower nervous system. This is where the second eden is located. Venus and Mars are in the front. They provide two aspects of breath. Sun and Jupiter are on the far right in the back. Vulcan is the front driver. Mercury and Antimony hold hands each grasping scepters. They have control of the winds for these tools are constructed from the winds. A not well known celestial map of the heavens displays a picture of an Eagle with a child beside it. This child’s image has the word antimous. The consideration that kohl contains antimony comes from alchemy texts. When gazing into the iris of Osiris we are dealing with the brainstem. The concept of essence is tied to antimony. The optic eye is an operator in the Great Art. The idea of using the regulus of antimony to unite mercury with the metals is cautioned against. The antimony is sunk into the sea and must be brought back to the surface. The operator must lean how to direct operations in order to achieve the goals. Deviation is not possible. The major arcana tarot key 7 gives information on antimony. The scepter is composed of the winds that move throughout the body. The driver welds the scepter and controls the outcomes. There is no chance. The spirits pulling the chariot unite the upper and lower minds of both waning an waxing worlds. When meditating on this key concentrate on your breath as it passes through each nostril. A way to obtain your antimony. The driver does not deviate from the objective. In the early stage there is the want to let the black and white run their own desires. This prevents the chariot from moving. The one who sits in the cubic stone has direct access to antimony for the cubic stone is in the thalamus.
All esoteric texts describe the body as a tower. In the Greek mysteries the winds that animate the body are described in some exoteric literature. We regard them as myths failing to realize that this information is a tradition involving yoga. In sculpture such a tower was made with the winds described as bodies attached to wings. This has become a common sight in describing angels. Although the image of an angel would be perceived more as a mental light. The esoteric direction of these winds is different from the cardinal compass points. Nevertheless the initiates would be well advise to learn an understand their meaning. This of course implies knowing how these winds appear within the body. Boreas, the north wind emanates from the bowels. The wind is described as being cold. This geographical location helps as in also finding out where the Hyperborean people live. This is the Heart. They worship Apollo and live in a land of sunshine and plenty beyond the north wind. Beyond Boreas. Notus the south wind emanates from the lungs. The wind is described as being warm. A description of these winds is given by Pontanus. Cold Boreas from the top of 'lympus [Olympus] blows, And from the bottom cloudy Notus flows. From setting Phoebus fruitfull Zeph'rus flies, And barren Eurus from the Suns up-rise. This work offers a clue to where olympus is located. This would be the kidneys and corresponds to the Hebrew letter Caph for zeus in the Greek mysteries. The real meaning of this tarot key 10 involves the use of air in metabolic processes. The yellow serpent is the symbol for Air. The sword the figure welds is the yoga 12 powers. This is also the same sword that is mentioned in the book of revelations. The painting upon the tarot key 10 portrays the systems that assist the mind. Notus is described by Hireronimus as the butler of rains. Ovid describes Notus Out flies South-wind, with dropping wings, who shrowds His fearful aspect in the pitchie clouds, His white Haire stream's, his Beard big-swoln with showres [showers]; Mists binde his Brows, rain from his Bosome powres [pours]. Ovid contrasted the south wind with the north wind. Here we find the north to be forceful and cold. It can make water turn to frost. Force me befits: with this thick cloud I drive; Toss the blew Billows, knotty Okes [oaks] up-rive; Congeal soft Snow, and beat the Earth with haile; When I my brethren in the Aire assaile, (For thats our Field) we meet with such a shock, That thundring Skies with our encounters rock And cloud-struck lightning flashes from on high, When through the Crannies of the Earth I flie, And force her in her hollow Caves, I make The Ghosts to tremble, and the ground to quake. Ovid stated that the west wind is soft, cold and moist. This wind brings branches and flowers. The east wind is waterish, and cloudy and has a great appetite. To Persis and Sabea, Eurus flies; Whose gums perfume the blushing Mornes up-rise: Next to the Evening, and the Coast that glows With setting Phoebus, flowry Zeph'rus blows: In Scythia horrid Boreas holds his rain, Beneath Boites, and the frozen Wain: The land to this oppos'd doth Auster steep With fruitfull showres, and clouds which ever weep. A structure in Greece is designed to display the physiology of the human body. Artist used the building to perform religious dances. On the outside were displayed Eight winds as Bas Relief images. The tools each of the winds holds can only be understood by the reader. The information on the outside go the architecture provides knowledge of the inner workings of the body. This has been a noted feature of how Greek temples were conceived by scholars. Rather than have the building mimic the physical body the builders chose to invert the masonry. By observing the outside features the passerby can understand the energies that work in themselves. A closer look at the sculpted features leads one onto the journey of the nervous system through mediating on the Art. Above shows a display of the Eight winds carved near the top of the tower. Each object the figures hold offers a clue to the functions that each of these systems perform in the service of the body. Reflect upon these images and you will come to learn about the role of the winds in transporting Lymph, blood, spinal fluid, and nerve current. The wind Notus has a large vessel. This is the circulatory system. The wind Zephyrus in the west bears flowers. These are produced by the body. You must rethink the way you understand the body. You consume food for what reason? What are the treasures the body manifests? What are the different processes in the body? How is the blood purified? To work with your tradition you must take a new approach to understanding the Mysteries. Life always makes treasures. The conscious self must taken control of these and not neglect their operations. That is what the Art and manuscripts are really discussing. Besides eating you must imagine what occurs at each step in your body when making the philosopher's stone. As an example of this process. Notice the East Wind. Fruit and Grain are the objects held. These are used to nourish us. Therefore the East is where digestion occurs. In magic rituals it is advised to begin opening the pentagram in the eastern direction. The reason to start with this direction has to do with orientating and taking the products from your digestion process toward achieving a desired goal to be address during the ritual. The time of initiating with wand, or brush is directed at the rise of the Sun. Your nerves throughout the body must be used in concert to achieve what you want. What stumps most scholars of the Greek myths are the winds. They must examine all the systems of the body to learn what each wind is responsible. The Art work upon the tower will help you learn about yourself. Please study the images and ask what objects each figure carries has to do with carrying out life processes. We often think of the Mysteries as being unknowable. This of course is not true. The process is be introspective of the individual. The highest religion is called the Truth. To learn of the processes that are involved in the body demonstrates why builders of temples select the geometry and the Art to display the Mystery. By reflecting upon the Mystery you will learn How the body is animated by the volition of your mind. The wind from the North plays a role with the Soul. The figure known as Orithea is the divine soul. When she is taken by Boreas she enters the physical body. In the Phaedrus, a dialogue about the soul, the myth of Boreas is introduced. This divine being, which was seen in the rushing wind, once glimpsed the beautiful Orithea, daughter of the Greek King Erechtheus, as she was picking flowers with her playmates. He was seized with a passion for her, abducted her and took her to his cave. This cave sounds familiar to esotericists. You can find this cave by examining the pelvic bone. A region close to the roots of the spinal chord are wrapped like vines are a small hole. This same cave is where a sleeping coil of energy exists in everyone. In paintings this coil is drawn as the familiar infinity symbol. In the darkest night of the year, when earth sleeps most soundly in Boreas' cold embrace, when material activities are at the very lowest ebb, a wave of spiritual energy carries upon its crest the divine creative “Word from Heaven” to a mystic birth at Christmas; and as a luminous cloud the spiritual impulse broods over the world that “knew it not,” for it “shines in the darkness” of winter when nature is paralyzed and speechless. The "earth" is our spinal chord. Our thoughts are numb by the cold. In this state we forget where we are from. We think only of our chores, our goals of the week. Trying to be successful. The illusion is more real than us. This divine creative “Word” has a message and a mission. It was born to “save the world,” and “to give its life for the world.” It must of necessity sacrifice its life in order to accomplish the rejuvenation of nature. Gradually it buries itself in the earth and commences to infuse its own vital energy into the millions of seeds which lie dormant in the ground. To awaken is when we remember our Divine nature. The manuscript called Enoch describes the conduits in the body. All the traditions describe the winds. The four winds (north, east, west, and south) are mentioned in the creation text of Babylon. It is worth to examine these winds in more detail as the information can be of assistance when you learn about your own tradition. Notice how Hoar-Frost is in the Greek Mystery as well. The word Locusts has to do with a substance in the body that the winds carry to the ends of the earth. These substance in turn effects the spinal chord. Understanding the physiological meaning of these words provides a way to learn what they are trying to convey to us. The knowledge is not just about the organs and where they are located by a compass. The information provides exercises. This is the reason why the French word for alchemists is Puffers. A bellows is placed is paintings of the alchemist lab. These refer to the lungs, breath, and now the winds.
Some countries use stars as a symbol. The use of stars to represent a vessel is related to a very old science of the mind. The constellation of Cancer is called the Gate of Man. Why this is so can be understood by learning about an Egyptian festival held in the month of June. Around the 17th. This is called in the Coptic calendar as Baouneh. The name of this celebration is Leylet en-Nuktah. This is when the tear from the eye drops lovingly from heaven. The English translation is The Night Of The Drop. Following the drop the entity is mixed with other ingredients. This results in a drunken immortal being. The inundation or full of wine is celebrated by a festival in July 25. The Coptic calendar is named the first of Taht. The fair is called the Uaka festival. It is not by chance that the grapes in that region are ripe for the harvest at that time. The physiology behind the ritual is when the spinal fluid along the Nile moves from the sacrum to the claustrum to be dropped from heaven onto the earth. The land of the earth is nerves that lie beside the land that kisses the Nile. The various small creeks and rivers that connect to the Nile feed the lands farther away from the mighty river. The substance present in the spinal fluid is represented by traditions as the coming child. The need for spinal fluid is quite important. This child is called the bringer of all good things. Little thought has gone into the meaning of this image. A very important point to consider is the horse. There is a reason why there are five figures represented as walking on two legs. Only one walks on four. Although not all this information is presented it must be determined by the mind. The horse and rider are different vehicles. The physical body is the lower vehicle for the soul. Since the astrological sign related to this key is called the Crater there must be an indication of a constellation in the artwork. Sometimes crater is spelled as Krater. The name is Greek. This word is written in Greek as κρατήρ. A container used to mix wine is part of the apparatus of how the various worlds come together to inhabit this region of experience. The round shape of this bowl is repeated three times in the image above. Each of this circular shapes have a unique meaning in the traditions. Can you find all three of these round objects in the painting above. It is amazing that this constellation happens to be composed of 13 stars. The physiological significance has not yet be realized by scholars. The location of this mixing bowl in the physical body is near the site of digestion and the vagus nerve. Astrologically speaking this area of the body is represented by Virgo and Hydra. The cup happens to be sandwiched between these two mighty constellations. The place in the body in question is called the solar plexus. The tenth cranial nerve is called by its more descriptive name as the pneumogastric nerve. How this part of the body relates to the higher mind is fascinating. The Orphic crater holds the animal soul. Another name for the crater is etheric vessel. This object is represented by 13 stars. The location in the physical body can be understood by considering the neighboring constellations. This vessel is in the vicinity between the upper chest organs and the region where the cardiac nerves congregate. If you were to follow the path traced by the vagus nerve as it meanders through this boundary you will be able to locate this cup shaped organ. In astrological terms the base of the vessel is described as riding the back of Hydra with its open mouth toward Virgo. The constellations of Cancer and Leo flank either side. The reason why the constellation called Cancer is called the Gate of Man is because when the soul leaves the milky way it goes through Cancer. The liquor in the wine vessel makes the soul drunk and forgets its divine nature. In the Greek temples of the Dionysus Mysteries a sacrificial cup was used in a ritual to contain wine. This intoxication results in sleep as the soul is thrown into a physical body. Once the soul arrives in the underworld it begins the first initiation in the constellation of Leo. Each of the seven planets contribute their powers to assist the soul on its journey through the underworld. The crater is the etheric vessel. The contents of this vessel is the animal soul permeated with nous. The intelligence. If you examine the Art Work on the container above you will notice all the images have to do with the higher vehicles of the physical body. Near the base of the container, in the center, there is a three headed figure. This is a symbol that embodies the three aspects of Body, Soul, Spirit united. The meaning of Cebreus (Kerberos, Κερβερος ) is discussed in the four domains. The scenes depicted on the vessel tell us that this humble container is a metaphor for the construction of the higher worlds that go into us. The ability to reason, contemplate, act out our will, desire involve the body at some point. Different words are used in psychology to describe what is presented on these images. Each scene tells us the different parts of the of the mind. Through Cancer the gate of Man, the soul descends upon Earth, this event marks spiritual death. Through Capricorn the gate of the Gods, it reascends up into heaven; its new birth taking place upon its release from the body. The Departure The soul on the journey leaves the Milky way by passing through the Gate of Man. This is located in Cancer. At this point the soul travels to Leo. During these movements the soul begins to lose its divine nature. Upon transiting through Leo the soul enters the first phase of its future condition. Here the planetary forces begin to act upon the soul. The planetary powers give coatings to the soul as it passes each of their spheres of influence. Saturn provides reason and intelligence. The effects of Saturn can be understood by reflecting upon the polygon called the Triangle. Jupiter provides power of action. To call up this valuable tool the basic outline of a square is imaged. Mars with irascible principle. A pentagon. Sun sensation and speculation. The six sided hexagon. Venus with appetites. The seven sided Heptagon. Mercury with the means of declaring and expressing thoughts. The Eight sided Octagon. Moon the faculty of generating and augmenting the body. The nine sided nonagon. Earth. The ten sided decagon The reason why Dionysus is torn apart in the tradition explains how our minds are created. The mundane soul is the Hylic Mind. This is the human soul which is born from the impartible mind and by the process of breaking up this mind is separated into individual personalities. Of all the parts that were broken up and scattered the Heart of Bacchus was saved through the wisdom of the goddess of Athena. This heart is difficult to find by medical research. The actual location can be determined by the study of the Art from Egypt. The winged scarab above is an event that occurs when you perform the Great Work. Here the scarab has formed wings. This is a transformed figure of what really occurs inside your head when you are ready. The Scarab design holding what appears as an orb or Sun is the site where the thalamus is placed. When the connections are made to ensure that an image has information on how to utilize the powers within us a new dawn in thinking will emerge. The use of 13 stars can be used on flags. The meaning of 12 constellations plus the occupant leads to thirteen
The Artist Georges Seurat was convinced that a language existed in Art. Paul Signac studied architecture before embarking on what today is called pointillism. The use of a point overlaid on any work of Art is useful for the study of the mind. This simple dot. The beginning of Euclid's Element is the symbol for the crown. The source of all thought along the Tree of Life. With a dot any Art can be created. This also means any Art can be viewed by the imagination. A student foreign to the concept of alchemy may seem confused about the Art to make Gold. This however, can be rectified simply by viewing alchemy as a process in art. With this tool called imagination a viewer can see with the mind not colored dots forming a family outing on a warm day, but three dimensional polygons orientated in different poses. It is the mind's eye that invokes the power to create the image. THis illusion is why artists in the beginning believe the art must be perfect. Rather than learn the power of the point the polygons that the mind creates between the field of points are ignored. The hermetic principles suggest the development of any object the mind chooses can be produced at will. The implementation of will begins with the point. Allowing the point to direct where the polygon goes is learning the science of Hermes. Similarly the ability to understand the language of art requires that the viewer learn about polygons. There exists a relationship between matter and thought. This relationship is described partly through geometry. The combination of several polygons provides this relationship. If actors placed themselves at the vertices of a pentagon. Each of the five actors will provide the viewer with the desire for action. Even how people are arranged in space impart this language. Even the contents of the Thalamus is a geometric problem. This organ is described in manuscripts as the Holy of Holies. Another name is sometimes the Ark. Rather than insight on being puzzled by art consider the possibility of taking ruler and compass. The study reveals much information. Any art must construct the cosmos from the basic five elements. That means dots and lines must make polygons. The combination of the polygons make up organs. The motion of these polygons create music. It is the sounds that bring harmony to the mind and set up the correct revolutions among the constellations. The language to be properly understood demands communication to occur both ways. Therefore be observant and look for the polygons. A simple square means something. It refers to the power of language. There is a region at the top of the cerebrum. This regions is part of language. The use of the square has an effect upon the viewer. If you need help with language consider art involving the square. The mystery out of tarot can be solved by identifying what polygons are present. The triangle is the symbol of management and organization. You may be surprise just how influential this symbol can be. A careful look reveals many places for this three sided figure. The ability to make careful choices without disharmony can be improved by having this symbol surrounding your work place. We can come to learn why many places of power desire the symbol of the Trinity. The human figure can display the pentagon. If this figure were rotated about its central axis the movement generates multiples of the golden ratio. The beginning to learn requires the ability to notice the figure in Art. The next level of understanding is to learn how different positions of the polygon presents different parts of the language. This means art can be used to compose sentences. The line can be used in art to define distance. The invisible polygon is just a part of this language because the mind builds upon the various components in the art. Having actors change their distance in a play has a definite effect upon the viewer. The constellation of Taurus is represented by a line. The line is used to represent nerve cells. Even the dot itself plays a role. The beginning of thinking shows you have to start somewhere. To make your mark think of the element used in Art called the wand. The use of this device can be justified as the magician's wand and the drummer's stick all have dot will the action emanates. The ace key in every tarot suite must include the dot. This is because the ace is the first key in the series. This is why on the Tree of life the crown is numbered as 1. If you example this number very carefully you will someday make a discovery you will notice that this figure is in fact the wand.
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