The names refer to the areas of the body where centers of force operate. There can be more than one center involved. For now keep it simple and example the steps for a one center to one force correspondence. These centers operate in what are called decans. The physical body is assigned to 36 of these decans. The number comes about when three decans are grouped together for one of the zodiac signs. There are 12 signs and therefore there are 36 signs. This system of partition is used for different methods. By no means the decans were designed for only one purpose. The use of names depends on how they correspond to the physical body. Therefore it is not sufficient to know the name, picture, and sigil of a tradition. A different process may place the first operation at a completely different decan. This is why there is difficulty in understanding this information. The divided name produces 72 angel names. The name in this context is Yod Hei Vav Hei. This is called the Tetragrammatron. The letters in the formula are obtained from Sanskrit. The ritual conducted in Shiva temples is the creation of the name. The first two letters combine to produce the last two letters. Hidden in the four letters is the four divisions of the physical body. This body is divided into four worlds. The figure on the left shows how a cube produces 7 seven rays from one ray. These 7 are our heavens where the mind can climb. The figure on the right shows the 4 four domains where the 7 seven rays work. Different thoughts combine and create their children, flora, fauna in the parlance of esoteric information. This means the quality of the thoughts displays different rankings in the domains of the body. The word Tetragrammaton, is intimate with the body. The somatic divisions of the physical body lead to the access of 20,736 forces. With just four letters much is available. The ability to understand why the name is divided one must become familiar with how occultists view the mind and the vehicles called bodies. A physical structure of head, torso, arms, and legs is too simplified. This body spoken of is a universe, and not just a micro version. The physical world is also vast. The Lords of form work toward developing four different worlds. These involve sky, inland rivers, underground caverns, A sea, and of course the world known as earth. The figure below provides a model of what we hint to be a body. The search for the meaning a sacred name shows to the seeker the true meaning of the word Holy. When encountered a freezing occurs in thought. The descriptions of the name are of physiological events. The ones we can not observe require knowledge of events on higher worlds. This is where things become interesting as the four letters describe a universe that can map onto a night sky. The Triangle of Pythagoras is the geometric description of the mind and body. The body is further partitioned into 36 regions. These are referred to in celestial maps as the decans. Each of these decans are assigned two angel names. The total number of angels obtained are 36 x 2 = 72. The names and images differ for each tradition. It is important that when studying the decans to learn which parts of the body are assigned. Earlier attempts just use the names or images without question. Therefore the original study of astrology was biological The structure above is a short hand for the different parts of the physical body. The names are specific in the (שם המפורש) Shem-Ham-Pho-Rasch, the endings differ. These come about from which pillar is assigned to the ending. There is a distinct set of organs involved with these endings. Therefore a lot of physiology exists in this system. The names given the endings are Yod He and Aleph Lamed. The decans and the angel names are mapped to the tarot image of the lesser arcana. The paintings from the Waite deck give hints to the astrological and physiological information that each decan is assigned to. Alesiter Crowley gives a warning to those who do not study the hermetic knowledge contained in the tarot images. "....the Tarot will lose all its vitality for one who allows himself to be side-tracked by its pedantry." The angel names can be ascribed to a wheel. This wheel is a way to present the body and the esoteric term is called the scroll. The head and feet meet, with the front of the body exposed to the circumference of the wheel. The meaning of these names is the site of action of forces that animate the tissues. Two names each are assigned as pairs to 36 regions of the body. The purpose of these names is to offer control of corpuscle production. These particles are described as animals. One type of animal is sheep. It is essential to eat. This ensures that the coats of the sheep will be healthy. The body contains control points throughout these regions. These are represented by star systems in celestial maps and their corresponding names in manuscripts. It has puzzled some critics as to why should a mandela start on a sign other than Aries. The answer depends on the application being sought. This lack of understanding rests with current historical interpretations of yogic literature. The growth, development, and unification of the different parts of the mind requires the involvement of the Arts and Sciences. By treating subjects separately has resulted in the stunted growth of our knowledge systems. The Shemhamphorasch order of the names refers to the process of producing the alchemical stone. This astrologically speaking begins in Leo and ends in Cancer. The first decan of Leo is Corvus. This is the crow and is responsible for regulating digestion. The sign acts upon the prostrate nerve cluster close to the vagus nerve. The last decan of Cancer is Argos the ship. This sign acts upon a center found in the Thalamus. The difference here is that in alchemy these regions are not static but they themselves change their form. For example if no changes occurred the stone produced would be destroyed with no benefit to the operator. The changes themselves were assisted by exercises of motion, breath, and employed the use of song with dance. The use of Arts were an important part of the inner teachings. A passive reading would not assist in the birth. Once this is realized it can be understood why the Golden Dawn literature began with the first decan of Leo. The wheel constructed for them was based upon the steps in the assembly of the philosophical stone from the contents of the foods selected for digestion. Astrologically in order to transit one region of the body requires the application of two names. Thees regions of the physical body are grouped into triplets of 10 degree increments portrayed on the celestial sphere. The divided names offer a specific process that begins in the prostrate, in the digestive system and ends in the thalamus. This process focus on food consumption employed to provide germ, or seed used by the mind. To grasp the meaning in each tradition requires understanding the metaphor utilized. This can be realized by the angel name Airiel. This is called Revealing God. Information for this name comes from Psalm 145:9. The words are the Lord is good to all; and his tender mercies are all over his works. What is not realized here is that action of these names on the body was intended to be performed with music. The Airiel night angel is associated with the day angel Sealiah, This is called the Mover of All Things. The object in question is what are the names of Sealiah and Airiel actually involved in. This angelic pair are involved in the production of a seed. This is the child Horus in the Egyptian Mysteries. Astrologically this process is represented as Jupiter in Pisces. The three images known as at the eight of cups, the nine of cups, and the ten of cups culminates in the production of this seed. The first key involves the fertilization. The second key, known by the astrological sign as Andromeda, is the gestation. The third key is the birth. All three keys involve the zodiac sign of Pisces. The fish is more than a symbol it refers to a substance that the body produces. The fate of that seed depends on the quality of the Thalamus. This organ is astrologically represented by the sign Cetus. This is constructed by having Sun in Aries. The tarot key is the three of wands. Therefore a portion of the Greek Mystery can be learned. Andromeda is threaten by Cetus. She cannot escape she is chained to a rock along the coast of Lybia. The land mentioned as Lybia is the cerebellum. In order for any ritual to have an effect there must be a relationship of the body to the operator. Each component of the body contributes to the mind. In order to initiate change the very activities we may neglect as automatic processes are a part of what gives us the quality of our thoughts. It is far much more than what we eat it is how we digest. The name of Brilliant Fire suggest how the individual decans contribute to the making of gold from lead. The transmutation process uses the bodily functions available to us. In any temple the structures present refer to these decans. The use of sensational feedback is what drives us toward Art. It is rather incredible without any prior knowledge as to how the first two angel names in the sequence and the last two angel names are related to two decans in the same southern hemisphere. These are Corvus, the crow, and Argo Navis. The ordering of the angel names begin with the decans of Leo and ends the the decans of Cancer. This same ordering is apparent in the Egyptian Mysteries when the soul leaves the milky way and enters the solar system. The journey beginning from Leo and traveling around the zodiac allows the planetary powers to bestow upon their individual gifts to the soul as the body is being thus fashioned. The ordering of the angel names describe thirty six alchemical processes. This may not have been realized by examining various texts as the divided name was relegated to appendices. Just as yogic systems aim to connect bodily functions to mental thoughts so is the case with alchemy. The ability to understand an operation in alchemy requires knowledge of how the decans respond to the operation. This requires a deep understanding of the nervous system and body physiology. The drawing above is a diagram showing a series of alchemical processes. The list of 72 angel names shows the three stages for Purification at the fifth gate as the first entry. The final entry shows the three stages for Conjugation at the fourth gate as the last entry. These entries of angel names describe a cyclic process and hence can begin and end anywhere in the completed circular path. The tarot keys of the fifth of wands and the fourth of cups gives pictures for the procedures. To understand the condition of the functioning life a need to learn how to study the products that are made by life. On the 5 of wands the figure wearing the red tunic escapes the gaze of the viewer. From the hat he is our Hermes. The word expressed in latin is our mercury. The commencement of eating involves the messenger of the gods. The nerve signals are expressed in this painting on the far left. A few of the five figures from above would reveal a surprise. The heads would trace out a 5 [five] pointed star. This represents ourselves in terms of 5 elements. They are of course fire, water, spirit, air, and earth in western hermeticism. The same can be referred to as fire, water, metal, wood, earth. Nothing would be lost upon the hearer of the words. These elements are the building material of the universe. They are what the mind uses. Your mind uses them to create thoughts. Thinking and eating are related to making of the philosopher's stone. So much are these processes connected that one cannot be down without the implication of all three in a conscious attempt. The painting on the far right represents the end of the alchemical procedures. This is where the stone is stored. Astrologically the four of cups corresponds to a ship in the south celestial pole. The painting must provided a hypercube in the design. To understand this it is helpful to draw cubes with the aid of a ruler. The astrological sign is cancer for the last of her decans. This sign is viewed of holding onto and protecting a valuable cargo. The Egyptian form of this sign is a scarab. The dug ball is the stone. Images of a scarab clutching a sphere is another way to express the stone. By proceeding through the minor arcana you can invoke and work consciously with the steps in making the stone through the use of the images. An interesting point is how mercury works in the vagus nerve. The figure with the familiar hat can be detected in the center of the five figures. A hat that shows Saturn. Note the ring of the hat in the painting gives the information that Saturn in the first decan of Leo is involved. Due to the fact that the vagus nerve involves the head and most of the body the arcana of the five of wands is providing information that five areas in the body are involved. They are cerebrum, heart, kidneys, stomach, and liver. Each body contributes to make up the pentagon. It is not difficult to imagine how these organs are related. The sky and earth colors are chosen to agree. The five of wands signify's the beginning of the process. The four of cups is the completion of the process. Of course the path can be reversed. By studying the colors and the designs offers insight into the alchemical operations and the meaning of what is intended by the artist in these paintings. A useful aid to assist in learning of the Mysteries of Babylon consisted of leaning the meaning behind the lesser arcana. Each of the the four suits contribute knowledge of how the mind and body work as a team. On a operational level the the four suits can be ascribed to parts of the physical body. This of course limits the utility of the deck. There is far more information than on the physical level. Since prisoners of ignorance have trouble of “seeing” a brief discussion of these suits and how they relate to physiology will be introduced. Keep in mind the higher functions of the minor arcana need to be penetrated to realize their secretes. The use of the wand involves binding to nerve clusters. The association of the cup as a container directs the usage toward containers of products that the body produces.The role of the sword is to describe glands and systems of nerve clusters, and blood-vessels. The shield, or pentacle is misunderstood as to its monetary value. Some texts refer to them as coins. They refer to extremely priceless items. Yet not as popularly depicted. There is some misunderstanding that the more of these cards you possess or pick the more wealth you will received. The images in fact refer to organs. Because the constellation and planets of the heavens can be described by a series of geometric relationships the images on the minor arcana can appear to take on a wide variety of forms yet still relate to structures of the body. This is because the decans represented on the celestial spheres correspond to those very structures. All the traditions are aware of this and make a point in their Mysteries to refer to the constellations in their presentations. Just as in all traditions what are regraded as a myth is in actually a process that unites mind with the body. The procedures are mentioned and can be obtained by the story of the inner mysteries. The tarot world has two different types of mysteries. The more familiar in popular presentation and study is the Major arcana. With interest in learning the divided name their will be a need to understand the information present in the lesser or minor mystery. The viewing of the images in the correct sequence can be used in carrying out the alchemical operation. The utilization of the angel names requires knowledge of how to utilize the information contained in the psalms. One approach is to use music. This is not the only possibility. Various types of art could be employed. It became a custom to use part of the psalm to determine the functioning of the angel name. A possible system of notes can be assigned to the hebrew letters. Other schemes by the reader are possible. To develop a magical system it is important to use the mind the process as much as possible. Be active in working out your methods. This is only natural as the decans will refer to yourself. A full understanding of the decan, the system in the body, and the names used for an invocation must be sought by the operator. There are other possible procedures that could be accomplished. It is important not to work with them blindly expecting something to occur. By studying the ordering of the decans called in the divided name one can discern that these scheme is involved in obtaining the production of seeds for the body. These germs or corpuscles are many. Some are not known, or discovered. Some are known, but not understood as to their use by the body. Instead of relegating the process of thinking to the automatic systems of the body. It is possible to bring conscious efforts into the picture. The angel names listed as numbers on the points of the crowns above match up to the constellations bellow. The numbering refers to the minor arcana tarot deck. The color of the arrows are coded as follows. The orange is fire and indicates wands. The black is earth and indicates pentacles. The yellow is air and indicates swords. The blue is water and indicates cups. Angels 1-6 are associated with wands 5, 6, and 7. The use of the Psalms are important when using the angel names in the achieving the alchemical operation. Keeping in mind the alchemy and organ involved explains their proper function. The Fifth Gate Digestion Atziluth is the divine world. This is classed as the Archetypal Fire 5 of Wands Saturn in Leo refers to the Vagus nerve Astrological sign Hydra Vahuaih God the Exalter Psalm 3:3 But Thou, O Tetragrammaton, art a shield about me: my glory; and he who lifteth up mine head Yelauiel Strength Psalm 22:19 Be not far off, O Tetragrammaton, O my strength: to my help make haste." Alchemy First stage of Digestion 6 of Wands Jupiter in Leo, The Solar Plexus Astrological sign Crater Sitael Refuge Psalm 91:2 I will say of Tetragrammaton, he is my refuge, my fortress, my God; in him will I trust. Almiah Concealed Psalm 6:4 Return, O Tetragrammaton, deliver my soul; save me for thy mercies' sake. Alchemy Second stage of Digestion The astrological five of wands. The alchemist calls the black crow the door to their art. The Egyptian tradition identifies this constellation as Swallow. These different images all refer to the nerve cluster in the prostate region 7 of Wands Mars in Leo, The Prostatic Plexus Astrological sign Corvus. The alchemists call the crow the door to their art. The Egyptian tradition has a swallow for this constellation. Mahasiah Psalm 34:4 I sought Tetragrammaton and he answered me; and out of all my fears he delivered me. Lelahel Psalm 9:11 Sing praises unto Tetragrammaton, who dwelleth in Zion; declare among the nations his deeds Alchemy Third stage of Digestion The Sixth Gate Distillation Following Leo the angel names move to the decans of Virgo Virgo being an Earth sign this means the Assiah Material world. The Earth is described as the realm of activity. 8 of Pentacles Sun in Virgo, The Stomach Astrological sign Coma Akaryah Psalm 103:8 Tetragrammaton is merciful and gracious; slow to anger, and plenteous in mercy. Kehethel Psalm 95:6 O come, let us bow down; let us kneel before Tetragrammaton; who hath made us. Alchemy First stage of Distillation 9 of Pentacles Venus in Virgo, The Small Intestine Astrological sign Centaurius Haziel Psalm 25:6 Remember Thy tender mercies, O Tetragrammaton, and thy loving kindness; for they have been ever of old Eldayah Psalm 33:22 Let thy mercy, O Tetragrammaton, be upon us, in proportion to our hope in thee." Alchemy Second Stage of Distillation 10 of Pentacles Mercury in Virgo, The Bowels Astrological sign Bootes + Canis Venatici Laviah Psalm 18:46 Tetragrammaton liveth; and blessed be my rock; and let the God of my salvation be exalted. Hihaayah Psalm 10:1 Why standest thou afar off, O Tetragrammaton? Why hidest thyself in time of trouble? Alchemy Third Stage of Distillation The alchemical process provides insight when compared with the organs involved. Solidifying is one aspect that occurs in the long intestine. If you look carefully at the ten of pentacles you can notice hints to the astrological sign of the herdsman. Similar hair and beard. The two dogs may be familiar to the reader. The neurophysiological reference requires study of the intestines. The astrological reference are the two hunting dogs. They are called Canes Venatici. The two dogs are Asterion αστέριον ( the northern dog, the little star ) and Chara χαρά (southern dog, joy ). These animals have to do with the proper functioning of the liver. This involves the gall bladder. The presence of grapes add knowledge of the products from the long intestine. This constellation was also drawn with the tools of the harvest such as the sickle. Following the Earth the angle names takes us to the region where formation takes place. This is called Yetzirah, the angelic domain where the element air rules. The constellation after Virgo is Libra. The scales originally called an altar is responsible for the upkeep of the glandular mind. The seventh Gate Sublimation The decans of Libra are involved in the stages of Cibation. Here the infant stone is fed mercurial blood. This is alluded to as feeding the matter dry. The process of Cibation is presented in the image above. 2 of Swords Moon in Libra, The Fornix Astrological sign Crux Yezalel Psalm 98:4 Make a joyful noise unto Tetragrammaton, all the earth; break ye forth and rejoice and sing praise. Mebahel Psalm 9:9 Invocation: Psalms 9:9: "And Tetragrammaton shall be a refuge for the oppressed; a refuge of times of trouble. Alchemy First Stage of Sublimation 3 of Swords Saturn in Libra, The Pineal Gland Astrological sign Lupus Hariel Psalm 94:22 But Tetragrammaton has become my fortress; and my God is the rock in whom I take refuge." Haqamiah Psalm 88:1 O Tetragrammaton, God of my salvation, I have cried day and night before thee." Alchemy Second Stage of Sublimation 4 of swords Jupiter in Libra, The Bladder Astrological sign Corona Borealis Levayah Psalm 8:1 O Tetragrammaton, our Lord, how excellent is thy name in all the earth; who hast set thy glory above the heavens. Keliel Psalm 35:24 Judge me according to thy righteousness, O Tetragrammaton, my God; and let them not rejoice over me. Alchemy Third Stage of Sublimation The Eight gate Putrefaction Mars in Scorpio Sun in Scorpio Venus in Scorpio The Astrological sign following Libra is Scorpio. This is the portion of the body where the reproduction organs are located. This sign therefore has a lot to do with regeneration. Many traditions represent these parts of the body by a spade. If the cards above give the impression of being sinister, playful, and above up the desire to hunt for treasures then the portions of the body that these images represent are largely not understood. 5 of cups Mars in Scorpio, Testis or Ovaries Astrological sign Serpens Luvayah Psalm 40:1 I waited patiently for Tetragrammaton; and he inclined unto me and heard my cry. Phaheliah Psalm 120:1-2 In my distress I cried unto Tetragrammaton and he heard me: O Tetragrammaton, deliver my soul." First stage Putrefaction The Bartholin glands and the Cowper glands will take time to be understood. The initiate into the higher mysteries realize the importance they play in thought. The energy involved from the life-force is tapped by the alchemists into doing their creative works of the mind. Lust or acts of frustration can dissipate the same energy that goes into your own individual projects. The ability to 'see' demands an act to change the mind. Even the temptation of being angry requires energy and the source of this energy comes from the same life force. 6 of cups Sun in Scorpio, Cowper’s glands or Bartholin glands Astrological sign Ophiuchus Nalakhel Psalm 31:14 And in thee have I trusted, O Tetragrammaton; I have said, thou art my God. My times are in thy hands. Yeyayel Psalm 121:5 Tetragrammaton is thy protector; Tetragrammaton is thy shadow upon thy right hand. Second stage Putrefaction 7 of cups Venus in Scorpio, Prostrate or Uterus Astrological sign Hercules Melohel Psalm 121:8 Tetragrammaton will preserve thy going out and thy coming in, from this time forth, and even for evermore." Chahaviah Psalm 33:18 From Tetragrammaton is a blessing upon those that fear him; and upon those who trust in his mercy. Alchemy Third stage Putrefaction The Ninth gate Incineration The astrological signs of Sagittarius contains three decans associated with specific regions of the nervous system. These include the harp found above the fornix. The sacral plexus in the lower abdomen. The spinal chord feeding the nerves located along the back. 8 of Wands Mercury in Sagittarius, David’s Lyra Astrological sign Lyra Nethahiah Psalm 9:1 I will give thanks unto Tetragrammaton with all my heart; I will tell of all thy wondrous works. Naayah Psalm 119:145 I have called out with all my heart; answer me, O Tetragrammaton: I will preserve thy statutes. Alchemy First stage Incineration 9 of Wands Moon in Sagittarius, Sacral Plexus Astrological sign Ara Yerathel Psalm 140:1 Deliver me, O Tetragrammaton from the evil man; preserve me from the violent man. Saahiah Psalm 71:12 O Elohim be not far from me, O my God,O Tetragrammaton; make haste for my help. Alchemy Second stage Incineration 10 of Wands Saturn in Sagittarius, Spinal chord in Sacrum region Astrological sign Draco Reyayel Psalm 54:4 Behold Elohim helpeth me; and Tetragrammaton is with them who uphold my soul. Umael Psalm 71:5 For thou art my hope, O Tetragrammaton; O Adonai, thou art my trust from my youth Alchemy Third stage Incineration The Tenth gate Fermentation The structures found associated with capricorn all have to do with the three aspects of the central brain. This includes the cerebrum represented by the arrow. The brain stem is drawn astrologically as an Eagle. The cerebellum is a figure pouring liquid into a stream, also sometimes drawn as a dolphin 2 of Pentacles Jupiter in capricorn, Cerebrum Astrological sign Sagitta Lekhabel Psalm 71:16 I will go forth in the might of Tetragrammaton Elohim; I will cause to remember thy justice alone. Veshiriah Psalm 33:4 For the word of Tetragrammaton is right; and all his works are done in truth. Alchemy First stage Fermentation 3 of Pentacles Mars in Capricron, Brain stem Astrological sign Acquila Yechaviah Psalm 94:11 Tetragrammaton knoweth the thoughts of man; that they are vain. Lehachiah Psalm 131:3 Let Israel trust in Tetragrammaton; now and forever." Alchemy Second stage Fermentation 4 of Pentacles Sun in Capricorn, Cerebellum Astrological sign Delphinus Kuqiah Psalm 116:1 I rejoice in Tetragrammaton because he hath heard my voice and my supplications. Menadel Psalm 26:8 O Tetragrammaton, I have loved the habitation of thy house; and the place where thine honor dwelleth. Alchemy Third stage Fermentation The Eleventh gate Multiplication 5 of Swords Venus in Aquarius, Larynx Astrological sign Piscia Australis Eniel Psalm 80:19 O Tetragrammaton, Elohim Tzabaoth, turn us and cause thy face to shine upon us; and we shall be saved. Chaamiah Psalm 91:9 Because thou, O Tetragrammaton, art my refuge; thou hast thy refuge in the most high. Alchemy Multiplication is raising the quality and quantity of the stone or powder. First Stage Multiplication 6 of Swords Mercury in Aquarius, Trachea Astrological sign Pegasus + Equuleus Rehael Psalm 30:10 Hear, O Tetragrammaton and be merciful to me, O Tetragrammaton; be thou my helper. Yeyezel Psalm 88:14 O Tetragrammaton, why castest thou off my soul; and why hidest thy face from me? Alchemy Second Stage Multiplication 7 of Swords Moon in Aquarius, Lungs Astrological sign Cygnus Hehahel Psalm 120:2 O Tetragrammaton, deliver my soul from lying lips, and from a deceitful tongue. Mayakhel Psalm 121:7 Tetragrammaton shall keep thee from all evil; he shall preserve thy soul. Alchemy Third Stage Multiplication The Twelfth gate Projection 8 of Cups Saturn in Pisces, The Lateral Ventricles Conception Astrological sign The Band Vuliah Psalm 88:13 And unto thee, O Tetragrammaton, have I cried; and in the morning my prayer shall come before thee." Yelahiah Psalm 119:108 Let the free will offerings of my mouth please thee, O Tetragrammaton; and teach me thy judgments." Alchemy Projection is the transmutation into refined gold or silver. This is the Elixir First Stage Projection 9 of Cups Jupiter in Pisces, Hypothalamus Gestation Astrological sign Andromeda Saaliah Psalm 94:18 When I said, My foot slippeth, thy mercy, O Tetragrammaton, held me up. Eriel Psalm 145:9 Tetragrammaton is good to all; and his tender mercies are over all his works. Alchemy Second Stage Projection 10 of Cups Mars in Pisces, Fourth Ventricle Birth of the stone Astrological sign Cepheus Esheliah Psalm 92:5 How great are thy works, O Tetragrammaton; and thy thoughts are very deep Mayahel Psalm 98:2 Tetragrammaton hath made known his salvation; in the sight of the nations hath he revealed his justice." Alchemy Third Stage Projection The First Gate Calcination 2 of Wands Mars in Aries, Choroidal Plexus Astrological sign Cassiopeia Vehuel Psalm 145:3 Great is Tetragrammaton and greatly to be praised; and unto his greatness there is not an end. Deniel Psalm 103:8 Tetragrammaton is merciful and gracious; slow to anger and abounding in mercy." Alchemy Calcination removes volatiles from the complex by heat. The alchemical key 16 called the tower represents this operation. First Stage Calcination — Blackening The beast is represented as part land and part sea. It will be difficult to understand how the thalamus must transform. Outward appearance of an organ does not reveal function. The Alchemist's claim this organ is sunk underwater. The true antimony of the philosophers lies in the deep sea. 3 of Wands Sun in Aries, Thalamus Astrological sign Cetus Hechashiah Psalm 104:31 The glory of Tetragrammaton shall endure forever; Tetragrammaton shall rejoice in his works." Amemiah Psalm 7:17 I will praise Tetragrammaton according to his righteousness; and I will sing praise unto the name of Tetragrammaton most high. Alchemy Second Stage Calcination — Whitening 4 of Wands Venus in Aries, Moon, Shadow of Enlil Astrological sign Perseus Nanael Psalm 119:75 I know, O Tetragrammaton, that thy judgments are righteous, and in faithfulness hast thou humbled me. Nithael Psalm 103:19 Tetragrammaton hath established his throne in Heaven, and his kingdom ruleth over all. Alchemy Third Stage Calcination — Reddening The Second Gate Congelation 5 of Pentacles Mercury in Taurus, Nervous system Astrological sign Orion Mibahayah Psalm 102:12 But thou, O Tetragrammaton, shalt endure forever; and thy memorial from generation to generation. Puyael Psalm 145:14 Tetragrammaton upholdeth all those who fall; and lifteth up all those who are down. Alchemy First Stage Congelation 6 of Pentacles Moon in Taurus, Spinal fluid Astrological sign Eridanus Nemamiah Psalm 115:11 Ye who fear Tetragrammaton, trust in Tetragrammaton; he is their help and their shield. Yeyelel Psalm 6:3 And my soul hath been greatly troubled; but thou,O Tetragrammaton, how long? Alchemy Second Stage Congelation The secrets of this constellation abound. It was known originally as the chariot and maps to the limbic system of the brain. The artist shows the driver having a consultation with the nanny goat. The star named Cappella is also called Brahma's heart. This star is a reference to the pineal gland. 7 of Pentacles Saturn in Taurus, Limbic and Hippocampus Astrological sign Auriga Herachel Psalm 113:3 From the rising of the sun unto the going down of the same; let the name of Tetragrammaton be praised." Mitzrael Psalm 145:17 Righteous is Tetragrammaton in all his ways; and holy in all his works. Alchemy Third Stage Congelation The Third Gate Fixation 8 of Swords Jupiter in Gemini, Nerves at base of head Astrological sign Lepus The meaning of tarot key 8 reveals what the real meaning of Clotho Greek Κλωθώ. This was called the Moirai μοῖρα sister who held the threads on a spinner. The threads referred to in the Greek Mysteries are the nerves at the base of the skull. The figure bound up in thread is the distaff used to hold the thread. Vembael Psalm 118:2 Let Israel now say that the name of Tetragrammaton be praised; from this time forth for evermore. Yahoel Psalm 119:159 See how I have loved thy precepts, O Tetragrammaton; quicken me according to thy loving kindness. First Stage Fixation 9 of Swords The image of the figure in the bed is the result of Lachesis Greek Λάχεσις. By pulling the thread along the back the spinal chord is developed and maintained. This construction is the lot produced. Mars in Gemini, Nerves that feed the torso Astrological sign Canis Major The astrological sign often shows the backbone of the dog in profile. Anuel Psalm 100:2 Serve Tetragrammaton with joy; enter into his presence with exultation Machiel Psalm 33:18 Behold the eye of Tetragrammaton is upon those who fear him; upon those who hope in his mercy. Alchemy Second Stage Fixation 10 of Swords Atropos Greek Ἄτροπος. This sister connects the tread on the spinal chord to the various systems that require service. The actual meaning of her name is making forks at each thread. The three sisters called the fates actually are the forces that make the nerves link up with the brain stem. The astrological painting focuses on the limbs. This is a hint to where the decan serves the physical body. Sun in Gemini, Nerves that feed the limbs Astrological sign Canis Minor Dambayah Psalm 90:13 Return, O Tetragrammaton, how long? And repent thee concerning thy servants. Meneqel Psalm 38:21 Forsake me not, O Tetragrammaton, my God; be not thou far from me. Alchemy Third Stage Separation The fourth stage Dissolution Involves the nerves along the spinal chord and the unified {Cerebrum + Thalamus} 2 of Cups Venus in Cancer, Liver Astrological sign Ursa Major Ayael Psalm 37:4 Delight in Tetragrammaton; and he shall give thee the desire of thine heart. Chavuyah Psalm 107:1 O give thanks unto Tetragrammaton, for he is good; for his mercy endureth forever. Alchemy First Stage Dissolution 3 of Cups Mercury in Cancer, Spleen Astrological sign Ursa Minor Raahel Psalm 16:5 Tetragrammaton is the portion of mine inheritance and my, cup. Thou maintainest my lot. Yehemiah Genesis 1:1 In the beginning Elohim created the substance of the Heavens and the substance of the earth. Alchemy Second Stage Dissolution 4 of Cups Astrological sign Moon in Cancer, Inside the Thalamus Astrological sign Ago Navis Hayayel Psalm 109:30 I will greatly praise unto Tetragrammaton with my mouth; and in the midst of many will I praise him. Mumiah Psalm 116:7 Turn unto thy rest, O my soul; for Tetragrammaton hath rewarded thee. Alchemy Third Stage Dissolution By continuing the process from the four of cups to the five of wands the process can be made into a cycle. The operator can use the decan at any point in their work. The direction of the flow may even be reversed. With further interest in the angel names the knowledge and application of alchemy as well as yoga, and martial arts can be seen to complement other traditions.
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