The region near the pole star appears as a hole. The Greek word Chaos (χάος) means gap. A very old name for this empty space was referred to by Egyptian astrologers as the stellar uterus. The constellations nearest to the gap were representations in pictorial form of the first born. The early Egyptian mysticism involved two deities. One was named Rerit. The partner to this deity was called Sevekh-Kronus. A name to refer to Rerit was the mother of revolutions as this constellation recognized as a plough or big dipper slowly revolved about the gap. Currently this constellation is labeled as Ursa Major or colloquially The Great Bear. The partner of Rerit originally was referred to as the daughter of Rerit. Over time this constellation was labeled as the son of Rerit. Various traditions used the stars in this region of the stellar sphere and as a consequence the names where changed. A direct following of the changes can be traced. The child of Rerit was called the god of the seven stars. The number seven is implied in the name Sevekh. The constellation that represented this deity is currently represented as two constellation. They are Draco and Ursa Minor. The lesser bear. Sevekh was assigned with seven powers. These powers were described as heads. This is because the head is described as a source of mental activity. The concept meant that the site of spiritual activity was in the cranium and a head would enclosed the cranium. Since the spirit activity would emanate from this region it is pictured as water issues fourth from a faucet. In Chinese the faucet is written as 水龍頭 pronouced as (shuǐ lóng tóu). The character for 龍 is dragon. This character relates to the dragon constellation near the polar region of the stellar hemisphere. Sevekh-Kronus was given the name of Al-Shadai. This cosmic force was given different names over time each name had associated the meaning of 7. The Egyptian Sut was derived from Sevekh. The Druids in England call their mystical stone the Sith stone. The esoteric planet saturn, not the physical planet is associated with Sevekh. The images from constellations actually relate to parts of the organism. The constellation Hydra is the vagus nerve. A much older name for this nerve is the pneumogastric nerve. It is the tenth cranial nerve. This nerve is unique it that information from heart, intestines, and lungs circulate between these organs and the brain. The constellation Virgo is adjacent to the hydra. Virgo is associated with digestion. This includes stomach and intestines. The Egyptian goddess Rerit symbolizes the systems and fluids of the physical body. This includes respiration, digestion, circulation, lymph, and spinal fluid. The Egyptian god Sevekh symbolizes the control and modification of these systems through the progress of life development and the ability to learn. Red is associated with Rerit A Chinese surname offers a clue to Rerit. The name 朱 pronounced as zhū. Alchemically the character is a reference to the core archetype that the spirit plays in animating the organs. If you feel that this is an over extrapolation then perhaps this short story maybe enlightening. A curious incident involved two co-workers. I saw a man in feign anger tap a women's shoulder. I inquired why he did that. She told me his family name is 朱, since we had pork-chops for lunch I told him he ate himself. She gestured to his knuckles with a biting motion. To make this story complete. The word for pork is 猪肉 (zhū ròu). Both the characters for the surname and for pig have the same pronunciation. Again there exists this feign of a eating taboo in that conversation. Despite the long time between the painting and carving of Rerit in Egypt the representation of life as blood and the metaphor of pig still has an effect on people's thoughts. The spirit world is the source of our thoughts. After they form they penetrate into the region where personality exists ❨The Reins ❩. We all have a respect for life and this appears to us in our culture and day to day activities. This shows that the other parts of the mind are not static but interact with the higher worlds as represented on a Tree of Life diagram. The name for physical body is called the Jade Tree 玉树 ( Yùshù). The special emphases that this character has is noted further by the fact that the Chinese language has a word for red that is different from the surname. The word for red is different, this is 红色(hóng sè). Yet in alchemical texts the surname 朱 is used to mean not red but the archetype of red. This can include the liver. This is wrapped in red clothes because the member of the yellow court is supplied by blood. The character 朱 would be used rather than the word for blood 血红色 (Xiě hóng sè). . In the revelation of Ioannes (1:16) there is a description of seven stars and seven golden lampstands. These relate to the astrological constellations of the Ursa Minor and Ursa Major. The manuscript always refers to regions in the stellar hemispheres. Hence there is in turn a corresponding reference to organs and the nervous system.
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