This is the Ancient name of a book called The Songs of Solomon. The text is a personal one. It is used by the mind for meditation. The alchemist calls it the way to make Gold. Reading the verses without the Wisdom of what the text is used for and the understanding of what the words means will not produced gold, nor silver, and no rubies. In order to achieve the intended goal of making Gold, Silver, and Rubies we must first have Wisdom. The Philosopher’s Stone is the Wisdom I speak. To make Gold means to confer Soul Power. The passage of the Canticles provides the necessary information. The 8 chapters confer the steps of purification, Calcination, and the Projection of the Philosopher’s Stone. The base metal to be transmuted into a spiritual stone is described in Song of Solomon 1:5. I am black and beautiful O daughters of Jerusalem, like covets of Kedar, Like Solomon’s skins. The dual forces involved in the perfection of the stone called Lunar and Solar forces are described in Song of Solomon 2:1. I am a rose from Sharon, a lily from the valleys. The process of Sublimation is described in Song of Solomon 2:4. 2.4 Bring me into a house of wine; array love over me. The application of the alchemical fire is described in Song of Solomon 2:7 and 4:16.
2.7 I adjure you, O maidens of Jerusalem, by the gazelles and by the young does of the open fields. (The powers and forces of the field) 4:16 Awake, O north wind (from the Pineal Gland); come, O south wind! Blow on my garden so that its fragrant spices may send out their sweet smell. May my beloved come into his garden and eat its delightful fruit! The process of Putrefaction that leads to the resurrection of the elements is described in Song of Solomon 3:1. The distillation of the universal elixir is described in Song of Solomon 3:6. Who is this coming up from the desert like a column of smoke, like a fragrant billow of myrrh and frankincense, every kind of fragrant powder of the traveling merchants? The coagulation and change of color is described in Song of Solomon [6:9 through 6:13]. 6.9 My dove, my perfect one, is the only one, the only one of her mother, outstanding to her that bore her. Daughters saw her and will call her happy; queens and concubines and they will praise her. 6.10 Who is this peeping forth like the dawn, fair as the moon, outstanding as the sun- as awesome a sight as women arrayed? 6.11 I went down to a nut orchard to look upon products of the wadi, to see whether the vine had blossomed, whether the pomegranates were in bloom. There I will give you my breasts. 6.12 My soul was not aware; it made me as Aminadab’s chariots. 6.13 Return, Return, and we shall look upon you. The fixation of the crystallization of the stone is described in Song of Solomon 2:12 and 8:4. 2.12 The pomegranates have appeared in the land, the time for pruning and singing has come; the voice of the turtledove is heard in our land. 8.4 I admonish you, O maidens of Jerusalem: Do not arouse or awaken love until it pleases. The multiplication of the elements is described in Song of Solomon 6:8. 6.8 There are sixty queens, and eighty concubines. The augmentation and final projection of the stone is described in Song of Solomon 8:8 through to the final pages] 8.8 We have a little sister, and she has no breasts. What should we do for our sister, on the day when she is spoken for? 8.9 If she is a wall, let us build upon her battlements of silver, but if she is a door, let us carve for her a board of cedar. 8.10 I am a wall and my breasts are like towers; I was in his eyes as one who finds peace. 8.11 Solomon had a vineyard at Beelamon; he entrusted the vineyard to keepers; a man was to bring for its fruit a thousand pieces of silver. 8.12 My vineyard, my own is before me. The thousand are for Solomon, and the two hundred for the keepers of his fruit. 8.13 O you who sit in the gardens, companions are listening to your voice; 8.14 Flee, my brotherkin, and be like the gazelle or the fawn of the stags upon mountain of spices! A minor description of one of the passages bears reading. The passage in Song of Solomon 2:1 reads as follows: I am the Rose of Sharon, and the Lily of the Valleys. The Rose of Sharon represents the physical body. The Lily of the valleys represents the astral body. The meaning behind this sentence is the uniting of the physical body with the astral body. This is one of the early goals of alchemy. The I refers to the mental body. When this realization occurs in the mental body the benefits of uniting the astral and physical bodies can be experienced. The two characters in the story are Solomon and the Dark Princess. This is the Sun and Earth.
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