In the land of explicit meaning the need to learn about Totems is far greater than ever. The presence of a Mother Pelican feeding young with her own blood has produced quite a few scratching heads. Attempts at explaining the symbol has not been successful. The origin of this totem and its real meaning requires knowledge of forces. Ptah is the father of the sun. His consort is Neith. The goddess Neith is the mother of the moon. Ptah is the primordial fire. Neith the primordial space. Ptah and Neith are necessary for creation of thoughts to occur. This is the hammer and anvil pair. Without Neith, Ptah has nothing to act upon. This should sound familiar. The hieroglyphs to represent this god-goddess pair are ( Yod י ) and (Hei ה ). Mathematically these same sacred symbols are 1 and 2. These numbers are no less sacred and should not be degraded. Numbers are in fact used in the sacred names. The use of numbers are used by the mind in art, architecture, and are observed in nature and the universe. The occult laws demonstrate the roll numbers have in the design of the universe. Together both Ptah and Neith are required to turn the darkness into light by the creation of the sun. This is a meaning when consciousness first appears. Instead of using an abstract symbol for a formula, images in paint and sculpture were devised. Neith is represented by the goddess Pasht. Other names are Bubastis. The corresponding name in Greek is Diana. Images of Pasht are shown holding the emblems of life. As a representative of Neith, Pasht is also the Great Mother. Her association with the Moon gives the head of a cat. Source Christ and Other Masters, Volume II Charles Hardwick Macmillian, 1863 An Egyptian goddess described as Pasht is given the title "The Mother of the gods." Her vehicle is the vulture. This bird is the symbol of Maternity. Images of Pasht reveal her holding a sword and spitting fire. Her animal head is feline. A cat or lion is depicted. Source: Egyptian Sepulchres and Syrian Shrines volume 1. by Emily A. Beaufort. Publisher Longman, Green, Robberts, 1862 The meaning of this image. Level one, it is the baby Horus born after the mental and bodily systems. This mother is the virgin birth. In Egypt this was the virgin Neith goddess. level 2, the alchemist use this type of heating chamber to produce white copper from green copper. The difference between green copper and white copper is in who you serve? The formation of a white copper signifies the higher divine power. level 3, all cultures know that we have seven life forces that compose seven souls. Six out of the seven souls are elemental that contribute to the whole. The seventh of image of the creator was the human soul. Such a soul was made of blood. This implied two different mothers. One for the elemental souls and one for the human soul. The blood mother is envisioned as the virgin goddess Neith. The seven portions although familiar to students of the planets find the concept of seven souls difficult to grasp. This is a product of sleep. When the soul begins to awaken from a drunken stupor much of want happened in the creation is forgotten. The journey into the physical body involved passing through these seven. The reason text passage that are concerned with awakening one of these seven is that the readers insist that they are reading about the physical body. The drawings of the Tree of Life and the Tarot images specify which of these bodies are being addressed. They are tools to help clarify the meanings. The Egyptian system involved two types. These are the gods and the glorified. The role of the gods is to represent the various superpowers observed in nature and in astrology. These terms are the natural phenomena and supernatural phenomena. The climate, weather, and births. The germination of seeds. The time of planting can produce flowers, but no fruit. The glorified are quite different. They are the evolved souls. To understand natural phenomena is the beginning to understand the language used in Egyptian texts. One type of powers are not related to human directly but can affect humans. The supernature powers of elements. These are represented by the Suten and Nakht pair of god and goddess. An example of this would be the pair used to describe the functioning of the nervous system. The power of Shu in causing muscles to contract is represented by a head of a lion. The lion is the symbol of the Paranic energy. The life force ( प्राण, prāṇa ) in sanskrit. He manifests as the electrical discharge observed in nerves. The consort of Shu is Tefnut. Her domain is moisture. Tefnut controls the activity of the spinal fluid in the nerves. This deity has a feline head. The language of the various animal heads on the human figures denoted what aspects of nature where under their control. The physical body has many fluids and forces involved in its animation. Therefore the gods have many different animal heads. The importance of music in the growth of the nervous system is shown by including the pair of Shu and Tefnut on a decoration for a musical instrument.
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